Month: February 2017

The case of the Trump regime: The need for resistance in international nurse education

In July 2016 doctors and nurses protested against Candidate Trump in Cleveland, Ohio (Cleveland.com), and currently the US Facebook group ‘Nurses Resisting Trump’ is building up its members. Why should this trouble or be of interest to nurses and nurse academics in the rest of the world? If the answer is not immediately obvious, this signals a problem. The issue is not a conventional one of political differences between health care professionals based on old differences between republican and democrats, or conservatives versus progressives. The fact that nurses in the US protested against a candidate and now against the President, his Republican Administration and what this stands for internationally, is pivotal.

The inauguration of Donald Trump was greeted with mass citizen protest throughout the world. Yet, despite losing the popular vote, he gained office because enough American citizens believed the narrative he voiced. Clearly, those citizens are not all racists, homophobes, misogynists, or climate change deniers, and this has to be remembered when we critique and call for international resistance of nurse educators to the Trump regime.

Trump repeatedly stated very clearly what many politicians are conspicuously silent about: ‘wealth buys influence’ (Ornitz and Struyk, 2015). In this context, he asserted time and again that there are losers as well as winners in the globalisation game. This narrative resonates disturbingly with the many on the left, and should do so with all nurses and their educators internationally who subscribe to supporting and valuing cultural diversity and difference (Bach and Grant, 2015 ;  Grant and Goodman, 2017).

It will of course be argued that there are of course always legitimate political differences and values in the world of international politics, and these do not ordinarily overspill into the lifeworlds of nurses and their educators. But the case of the current Republican Administration is crucially different. The magnitude of global issues, such as climate change and its implications for health, and continuing inequalities in health, require far more intelligent and human responses than those associated with Trump and other authoritarian populists internationally, such as Putin, Erdoğan, Modi and their associates (Garton Ash, 2017 ;  Varoufakis, 2016).

The full Article can be found here: http://dx.doi.org/10.1016/j.nedt.2017.02.013.

Black Swan future?

Black Swan

Rowland Atkinson and Don Mitchell in ‘Fracturing Societies‘ paint a rather bleak picture:

The world feels like it is falling apart, and maybe it really is. Maybe the weight of human misery, the collapse of civil societies, ethno-national tensions and divisions, political exits and polarization and the accelerating ecological crisis, maybe all of this make things different this time” .

…I personally struggle to see the positive: Rockstrom et al on the Anthropocene, ‘safe operating space for humanity’; Jared Diamond in ‘Collapse’; Wolfgang Streeck….

Of course, and acknowledging confirmation bias, there are many pessimistic voices. One might say that ever since the rise of capitalism in its various guises there have been jeremiads – we know who they are – and the optimist (Indur Goklany, Daniel ben -Ami, Martin Wolf) can say ‘they were proved wrong’. This depends on inductive logic and a certain time frame.

Martin Wolf for example, in his review of Wolfgang Streeck, argues that we will not descend into a new ‘Dark Ages’ due to the progress we have already made, and points to the benefits of globalisation accrued to China and India. He also makes the (bourgeois) argument regarding democracy and capitalism:

“…the relationship between democracy and capitalism is not, as Streeck seems to believe, unnatural. On the contrary, both systems derive from a belief in the role of people as active citizens and economic agents. In the former role, they make decisions together; in the latter, they make decisions for themselves….both are essential. Moreover, democracy cannot function without a market economy”. 

Does it though? Does a market economy always defend democracy? ‘Active citizens and economic agents‘ are bourgeois myths, they are ‘abstracted ideal types’ rooted in neoclassical economics. It might be correct to say ‘democracy cannot function without a market economy’ but what is the evidence? We might want to consider that right now in 2017 liberal democracy has died, or is at least in critical care, right at the time when we tried to establish (neoliberal) market economies in the US and the UK.

Tell me the critics, like Streeck, were wrong in another 100 years. Progress enjoyed by Europeans and Americans might be easily swept aside by an event we are currently not aware of. Globalisation already has inner contradictions (viz Rust Belt and Silicon Valley America) playing out and manifest as authoritarian populism.  Some of us think we can just see perhaps a Black Swan (or a flock!).

“A black swan is a highly improbable event with three principal characteristics: It is unpredictable; it carries a massive impact; and, after the fact, we concoct an explanation that makes it appear less random, and more predictable, than it was”.

So, we should be on the look out for what seems impossible, what we don’t know. Large events continue to surprise us because we are looking in the wrong directions. In 2015 both Brexit and the Trump Presidency were Black Swans that few predicted or took seriously. Now, after the event everyone is an expert.

So what were we doing in Universities? Were we so wrapped up in trying to solve technical questions and academic navel gazing as we compete in a market for customers?

Not everyone. I count the likes of Zygmund Bauman, David Harvey, Slavoj Žižek and of course Nicolas Taleb, as some engaged with the bigger picture.

The role of the academy is to support and encourage Gramsci’s organic intellectual and not weigh them down with nonsensical Research Exercise Frameworks or Teaching Exercise Frameworks (or whatever neoliberal metrics your University uses).

C Wright Mills argued:

“It is the political task of the social scientist — as of any liberal educator — continually to translate personal troubles into public issues, and public issues into the terms of their human meaning for a variety of individuals”. (1959 p187).

If we accept this task, as social scientists, liberal educators, can we translate the personal troubles of people into public issues and then act upon this interrogation of cultural, social and political forms; can we reveal both the structural transformations currently taking place and the personal stories as experienced?

Following on from Antonio Gramsci’s notion of the organic activist v the traditionalist academic and Noam Chomsky’s entreaty that it is the responsibility of intellectuals to speak the truth and expose lies, Brock argued the role of the social movement academic is to “to debunk the knowledge on which the powerful rest”. Although written many decades ago, Gramsci’s archetype may well be seen within the corporate university (Bill Readings) which supports and encourages the traditional and ignores the activist, and in which, too many are far too obedient to the established order of the corporate university.

Graham Scambler argues that academics can be but are generally not intellectuals, the distinction is important because the latter are so because:

1) They possess an academically credible vision and pathway for a better state of affairs.
2) This is argued in public.
3) They are unwilling to compromise except in the ‘face of a better argument’.
4) They reject sophistry and demagoguery in pursuit of their ends.

Basing his analysis on Burawoy’s ‘four sociologies’ – professional (the scholar), policy (the reformer), critical (the radical) and public (the democrat)’, Scambler adds a fifth: action (the activist) sociology, but suggests that intellectuals may operate across all 5, but there are few engaged in public and action sociology. To what degree we are academics or intellectuals perhaps is a moot point but is worth some critical reflection. It is suggested here that the structures in which they operate discourages debunking, overlooking its funding while focusing in high impact publishing and research grants.

To engage in the debunking Brock suggests, may require ‘intellectual craftsmanship’, ‘critical practice’ as critical analysis/action/reflexivity important for critical enquiry in the ‘paraversity’. This assumes that academics see themselves as a) intellectuals or b) engaged in critical transformative pedagogy with their students and communities, as much as some sociologists do. This latter is problematic as education may be overly reliant, in practice if not in espoused theory, on transmissive, competency, instrumentally based pedagogies.

If the University cannot rise to the challenge by having an impact of political decision making, we may the first civilization to scientifically document our own demise.

 

See: https://ca.finance.yahoo.com/news/nassim-taleb-donald-trumps-election-win-was-no-black-swan-191857463.html

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